The Traveler: Discovery and Exploitation
Do we have an obligation as a traveler?
To understand and be understood.
In the 21st century, traveling to developing and third world countries has become a popular taste for middle class consumption. The average Americans are developing a desire for escape and picturesque in some of the poorest countries in the world. Travel is projected as the prototypical transcendence of culture, freedom, and exchange. One could say that traveling has helped shape much of the trans-cultural knowledge that infused the US symbolic multiculturalism.The traveler becomes the discoverer and adventurer. Yet, as an enthusiast American traveler myself, I am critical of the privilege and obligation that I carry as someone who traverse different worlds. I question my own dilemma: How do I share my experiences, express my own concerns, leisures, and freedom without participating in the capitalist project of exploitation and hegemony?
I don’t have the answer to this question, but I happened to read “In Putting the World in Order: John Lloyd Stephens's Narration of America” by Miguel Cabana who eloquently addresses the concerns that I have. As a social critic with an imagined community of intellectual rebels, I have organized, inserted, and revised a couple of his points for you confused travelers out there.
- The historical implications of traveling to the “unknown: The quest for lost civilization dates back to the conquistador's thirst for gold and decades of colonialism. Western nations were seen as protagonists to save the remains of civilizations, which are about to disappear or self destruct. Traveling to the the NEW WORLD were attempts to reconstruct a lost civilization, and ultimately appropriates that loss in order to inaugurate a higher civilization that is Anglo-America. The explorers then becomes the legitimate heirs of the newly claimed continents.
- Since then, interest in alterity- the Other- the native, the primitive continues to thrive through fetishization and commodification of indigenous cultures.It reveals a cruel dual motive: traveling as a pursuit of health and pleasure and contributor of perpetual oppression. We the travelers become a part of this contradictory American quest that asserted the project of modernization by re-appropriating the value of premodern societies.
- Traveling can be seen as means of locating oneself in the world, a means of understanding the value of one's native soil compared to. Yet there is vandalism and the pride that goes along with it.Through visiting sites of antiquity, one can find out who they are and their nation can discover what it will be. Places and monuments become signs which expresses an absence and need for ownership.
- Actively participates in the development of communication and transportation at the service of capital and brings commercial expansion for nations like the US and Europe.
- Cultural genocide of neo-colonialist move which makes the region's current inhabitants seem backward and ultimately "primitive"... makes them foreigners in their own country.
- Capitalist appropriation and imperialist destruction of ancient art through projects of "preservation"
- Bourgeois quest and arrival: spaces where they can exercise their lust for adventure, where they can obtain the knowledge that enables them to exercise their power.
Part 2: How to handle the obligations that you feel as a traveler returning home, coming sometimes in the unknown future.
Many references from “In Putting the World in Order: John Lloyd Stephens's Narration of America” by Miguel Cabana